A legacy of immigration
To explore the dilemma surrounding immigrants in Colorado, newspapers from Colorado Mountain News Media and the Greeley Tribune created a series of stories that will run each Monday. This is the fourth in the series, which the Vail Daily planned and coordinated. Correspondents reported from the resort areas of Vail, Aspen and Breckenridge, to the bedroom communities of the Roaring Fork Valley and the agricultural city of Greeley. Another writer spent time in northern Mexico, visiting the towns from which many of Colorado’s immigrants originate.The first non-natives to explore Colorado were the Spanish, nearly 500 years ago. Abounding in Spanish place names – from the Sangre de Cristo mountains to the word “Colorado” itself – the state has a rich Latino heritage. That extends to present-day leaders, from U.S. Sen. Ken Salazar to Ramon Montoya, mayor of tiny Red Cliff.It may be difficult, then, for immigrants from Mexico or Central America to understand why they’re not always greeted with open arms when they arrive here – particularly by conservative politicians who advocate everything from erecting a wall at the border to aiming legislation to deny services to those in the country illegally.The fact that about 10 million of the immigrants living in the U.S. are here illegally no doubt has a lot to do with the problem. But some of the resentment can even come from fellow Latinos who’ve been here longer and see illegal Latino immigrants tainting the image of all Latinos.The current surge of immigration from Mexico has been going on for only about 20 years, so part of the overall acceptance may well just be a process that has to unfold over time.”I have a friend in Pueblo whose parents’ grandparents were immigrants, and they took great pride in learning English and becoming a part of it,” said Lorenzo W. Martinez, chief of the Minturn Police Department for 20 years and a native of Pueblo. “To blend in, you need to learn the language and become a part of the community and not isolate yourself. It’s imperative.”In the early days of Colorado, railroad companies brought in many foreign workers to lay tracks and do other heavy labor. Others came to work in the mines – back-breaking work that not many citizens were willing to do.
“Without immigrants, we never would’ve built this place,” said Bill Burnett, Minturn town councilman and Minturn’s justice of the peace from 1948 to 1962. “There were about 100 Japanese here that raised crops of lettuce and peas. The railroad companies brought in migrant workers. The Chinese and Native Americans built the railroads, and a lot were Irish, German or some other nationality.” While many immigrants come to Colorado to work and raise families, there is an underlying reason why some people don’t always embrace newcomers, especially those from Mexico. The roots of these differences are a combination of beliefs and personal experience.”There is friction because both groups have not learned that we come from a common heritage,” said Roberto Cordova, a retired University of Northern Colorado professor and Colorado native. “The people from Mexico are less educated, and Americans don’t learn about Mexico’s history. The difference is we’ve been here longer, and they’ll go through the same changes.”As explorers and pioneers were slowly claiming the United States, they came to stay and raise families, often combining different ethnic lineages. As Cordova points out, the vast majority of all Spanish-speaking people in the Americas are a mixture of Native American and Spanish blood.The earliest Latin explorers pursued the undiscovered territory of North America and slowly claimed property long before their Anglo predecessors. The first Spaniard in the United States was Francisco de Coronado, who led his expedition through part of Colorado and Kansas 80 years before the landing at Plymouth Rock.”Many of the trails were already forged by the time the Anglos came west,” Cordova said. “Pikes Peak was named ‘El Capital’ 250 years before it was named after Zebulon Pike.”Generations and cultures prefer to be categorized by their origin. Monolingual Spanish speakers prefer to be called Latino because of the connection to Spanish extraction. Those from Mexico prefer the term “Latino” and are considered a new version of the culture outside the country. But people are not offended when these terms are interchanged, Cordova said.
Part of the problem with assimilating Latinos into American culture, Cordova said, is that Americans aren’t taught much about multiculturalism and how it influenced the nation’s history.”We’re never taught about it in public schools, and we still have teachers who know little about blacks, Native Americans and Asians,” Cordova said. “We don’t learn positive things about ourselves [Latino], so there’s no respect – and this causes resentment.”That seeming lack of respect and acknowledgment for Latino history and culture has another adverse effect, he said. “Those that live here, because of the racist school system, have not gone to college or finished high school and are getting lower-end jobs.”Family influenceFamily upbringing can also have an effect on how people perceive other cultures.”I think the parents have a lot to do with it,” said James Lovato, Burnett’s son-in-law and a Minturn native. “Some people have a chip on their shoulder. When I was a kid, each community had its own school. In the lower valley, they didn’t like us because we were Mexican, but now it’s different.”Because many migrant workers come to Colorado, their children integrated into the school system. Since many families travel with their jobs, these students have inconsistent learning programs and tend to fall through the cracks.
“A lot of the kids that are in school regularly do well, shown by the CSAP test scores,” Martinez said. “Those that move with jobs mostly seem Mexican, and they’re not as stable. It’s not because of intelligence or race – they’re moving and aren’t doing well, and there are other factors as well.”In Eagle County, the founding of the Vail ski area in the early 1960s changed the local economy from mostly ranching and farming to a resort industry. The job market changed as well, creating many service-oriented jobs that paid an attractive wage.That, in turn, has fueled the incentive for immigrants to enter or stay in the country illegally.”To me, it puts a lot of responsibility on the employer,” Martinez said. “It wouldn’t be a problem if we weren’t luring them into the country. There’s a need for these people, but it really hurts social programs, and citizens pick up the expenses.”To combat the negative stereotypes that accompany illegal Latino immigrants, Cordova says, more understanding has to occur on both sides of the border. Education is also key, he said.For his part, Cordova helped found the League of United Latin American Citizens Youth Councils program, now established in 40 states. The aim of the organization is to raise cultural awareness, and it also funds scholarships for Latino college students. He said he hopes he can inspire younger generations to appreciate and understand their heritage.”I wasn’t born in Mexico; Mexico was born in me,” Cordova said.
Support Local Journalism
Support Local Journalism
Readers around Aspen and Snowmass Village make the Aspen Times’ work possible. Your financial contribution supports our efforts to deliver quality, locally relevant journalism.
Now more than ever, your support is critical to help us keep our community informed about the evolving coronavirus pandemic and the impact it is having locally. Every contribution, however large or small, will make a difference.
Each donation will be used exclusively for the development and creation of increased news coverage.
Start a dialogue, stay on topic and be civil.
If you don't follow the rules, your comment may be deleted.
User Legend: Moderator Trusted User
After nine months of being shuttered due to the COVID-19 crisis, the Wheeler Opera House will reopen for local acts. A touchless reservation system will be open to 53 people for in-person at the venue. Online live streaming also will be available.